In the overview of Romans 1:18-3:20, we left off with the immoral man, the moral man, and the religious man that are all condemned and are without excuse for their sin.The question asked was, “what hope is there if all men are guilty?” If we leave off there, we will be hopeless because we will always be controlled by our sin. But then we get to a beautiful “but” of the Bible in Chapter 3, verse 21. In this study, we will unfold and unravel the Father’s glorious plan of salvation. Let these verses soak deep into your heart as you fall more in love with Him!
In this section of scripture, we will see words like justification, righteousness, redemption, and propitiation. These seem like big “church-y” words so let’s define them.
- Justification – Another way to remember this is “just as if I’ve never sinned.”
- Righteousness – this word is another word for justification and means that we are made right with God. He declares us righteous and perfect when we believe in faith in Jesus.
- Redemption – in this passage of scripture, redemption means setting free from captivity or slavery for the purpose of setting free.
- Propitiation – Propitiation was appeasing God through sacrifice and when Jesus died on the cross, He became the propitiation or covering of our sins. Atonement (covering) is another word for propitiation which means we become “at one” with Christ through His sacrifice.
David Guzik sums up these words: “Justification solves the problem of man’s guilt before a righteous Judge.Redemption solves the problem of man’s slavery to sin, the world, and the devil. Propitiation solves the problem of offending God our Creator.”
In these verses, Paul will explain justification and we will highlight 6 characteristics of it.
Romans 3:21 – But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.
- Justification is apart from the law.
- As I said above, justification is another word for the righteousness of God. We are no longer justified or righteous by the law, rules and regulations. Works cannot save us from sin. We can never work enough, be devoted enough, or do enough good things to earn salvation. The law was given to show us one thing: we are sinners and we need a Savior.
Romans 3:22 – This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile.
2. Justification is by faith alone.
- How are we justified? By faith. Justification by faith means that we are declared righteous in the sight of God simply by believing in the finished work of Jesus Christ on the cross. We are no longer keeping a list of “do’s” and “don’ts” but we are simply believing in our hearts and confessing with our lips that Jesus Christ is Lord of our lives.
3. Justification is for all mankind.
- God not only offers salvation to the Jews but He also offers it to the Gentiles (everyone else). It’s not about who you are or what you’ve done. Jesus offers salvation to anyone who believes in Him through faith.
Romans 3:23-24 – For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus
4. Justification is by grace exclusively.
- Everyone that is born into this world is a sinner. God’s glorious standard is perfection and no one is perfect. Only one man was perfect on this earth and that was Jesus Christ who was God and man. No fleshly man can follow the law because the law condemns him and shows him that he desperately needs a savior.
- Yet God justifies us and makes us right in His sight through grace. Grace is God’s unmerited, undeserved, unearned favor. It’s a free gift that He gives to us not asking for anything in return. We don’t have to work or do a list of things for God to make us right in His sight. All we have to do is believe that He wants to give us this beautiful gift and accept and receive it into our lives by faith.
- Also, note that when it says “all are justified freely” that in the Greek language this is in the aorist tense. This means that being justified is a continual act. We are continually being declared righteous and we will for eternity!
- Here’s the word redemption we defined earlier. Jesus purchased us back from slavery to sin, the world, and the enemy for the very purpose that we could be free! And He did it freely by His grace and requires nothing from us in return. What an amazing God!
Romans 3:25 – God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished.
5. Justification came at a cost.
- The cost was the death of God’s one and only Son, Jesus. Jesus left His heavenly throne; came to this earth and wrapped Himself in flesh; lived a perfect, sinless life; allowed sinful men to punish Him and put Him to death on a cross. He was beaten, bruised, pierced, crushed, whipped, and cursed. All to save man. All to give man a way to have a relationship with the Father. It cost Him everything so that we could have everything. Think about that.
Romans 5:26 – He did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
6. Justification solves a dilemma.
- How can God be just and be the one who justifies at the same time? A God of love wants to forgive sinners but a God of holiness must punish sin and uphold His righteous law. The answer is Jesus Christ. Wiersbe gives us a great answer to this question. “When Jesus suffered the wrath of God on the cross for the sins of the world, He fully met the demands of God’s law and also fully expressed the love of God’s heart.” Jesus’ sacrifice would reach all the way back to Adam’s sin as well. Therefore, God’s dilemma is solved. The wrath for our sins was poured out upon Christ. All we have to do is believe in Christ’s sacrifice in faith and accept the amazing love He has for us!
Romans 3:27-31 – Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. For we maintain that a person is justified by faith apart from the works of the law. Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
- We truly cannot boast about justification because we didn’t do anything to earn it or deserve it. We only boast in what Jesus Christ has done for us.
- We are no longer bound under the law but that does not make the law null or void. Why? Because the law has a purpose and that is to bring us to Christ. Galatians 3:23-24 says, “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian.” The law did exactly what is was supposed to do. It points us to something greater than our faults, failures, fears, and foibles – Jesus Christ.
Friends, understand that justification and salvation are given to us as a free gift of grace. Jesus redeemed us by purchasing us back from slavery through His blood and taking the wrath of God for us by being our propitiation. When God justifies us, it’s just as if we’ve never sinned and the best part is, it’s FREE! We will stop trying to earn God’s love and just worship God for who He is and what He’s done. When we receive God’s grace into our lives, we will be free to just love Him. Amen.